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Collectibles 2. Details if other :. Thanks for telling us about the problem. Return to Book Page. Get A Copy. Paperback , pages. Published March 13th by Debate Editorial first published More Details Other Editions 2. Friend Reviews. To see what your friends thought of this book, please sign up. Lists with This Book. This book is not yet featured on Listopia. Community Reviews. Showing Rating details. More filters. Sort order. Some writers belonged to the Historical Institute in Rome, established in , and worked on the Monumenta.

The professors or researchers of the second period were born at the end of the nineteenth century or the beginning of the twentieth. Most of them suffered exile when they were students, during the Second Republic — Their intellectual maturity occurred in the middle of the Francisco Franco years — They published their main works during those years, though some were still working at the end of the twentieth century, overlapping with the following generation.

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Among the historians of this period, two figures are notable, who in a way frame both the beginning and the end of the period: Pedro de Leturia — and Miguel Batllori — Monographic themes predominate in the works of these authors. The old Society continued to be the preferred one, beginning with Ignatius and concluding with the cultural work of exiled Jesuits of the eighteenth century. Leturia served as a bridge between the two generations. He was able to bring together leadership and study.

In , he founded the periodical Archivum historicum Societatis Iesu. He was the director of Monumenta for sixteen years —48 and initiated the new series Monumenta Missionum about the missionary ventures in the Orient and Spanish America. His monograph on the youth of Ignatius was decisive in learning about the founder. The Ignatian studies begun by Leturia were continued from different perspectives. Ignacio Iparraguirre —73 , the great specialist in the Spiritual Exercises , dedicated a fundamental work to the practice of these from the time of Ignatius until the seventeenth century.

The biographies of Ignatius and of Borja are models of clarity and precision. There was no shortage of good historical monographs on the missions and the educational system. His grand work was the editing of seven volumes of the Monumenta Peruana, which cover the years to He was a historian of all the periods of Spanish culture and as a consequence, all the centuries of the Society.

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He was a man of brilliant conversation, with an open spirit always ready to help novice historians. He was the director for many years of the Jesuit Institute in Rome and of the periodical Archivum historicum S. In , he was named a member of the Royal Academy of History. He assiduously attended historical conferences and received numerous honors, among which are nineteen doctorates honoris causa.

His collaboration with the project occupied the last ten years of his life.

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His research into the exiled Jesuits of the eighteenth century expanded the scope of the Spanish Enlightenment 52 and outlined the possible influences of American Jesuits in the emancipation of their lands. In contrast with the attention given to the old Society, the historians of the second historiographical period focused very little on the restored Society. Biographies are the most common genre. It is necessary to point out again Batllori, the author of a biography of Ignasi Casanovas — 54 and similarities to other Jesuits Mir, Ehrle, Guillem Vives [—], 55 and Leturia.

Jesuit historiography from the s presents a few novelties: 1 The end of Jesuit exclusivism. In Spain, as in other countries, there are a good number of non-Jesuit historians dedicated to the history of the Society. The historical importance of the Jesuits in the political, cultural, and religious spheres has generated an academic recognition which has manifested in publications, doctoral theses, and research teams at some universities and civil institutions.

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Without neglecting the former Society, which continues to be a preferred focus, the study of the restored Society has been cultivated, to which unknown importance was previously given. It is a work of impartial specialists who work with primary sources without falling prey to either apologetics or hostilities.

I shall make a brief commentary on these two characteristics. The formation of groups or teams has occurred predominantly in institutions not dependent on the Society. The results of these investigations have been admiral: six doctoral theses, three co-authored books, twelve individual books, eleven text editions with introductory studies which cite them, and two congresses. Andalusia being the bridge to America, it is not surprising that this topic has been cultivated there. In Madrid, specialists have worked in three universities.

At the Comillas University, there are courses offered on Ignatian spirituality, as well as historical studies. At the international congress celebrated in Madrid June 20—22, , specialists from fifty-four universities in fifteen countries attended.

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In the Basque Country, there are various focal points which have contributed in diverse ways to historical knowledge: cycles of conferences in the University of Deusto, 63 publications by the editorial house Mensajero, and the activities of the Instituto Ignacio de Loyola, founded by Juan Plazaola — , which since has published almanacs on the founder of the Society, often considered from historical perspectives.

In the last thirty years, the history of the old Society has been enriched by new topics and perspectives. New biographies of Ignatius have been written 69 as well as valuable studies of his cultural environment. These and other contributions have been reviewed in their own countries.

In recent years, much attention has been given to the expulsion of the Jesuits by Charles III, and the cultural work of those exiled, which had been initiated by Batllori. To the publication of sources as important as those indicated above, one must add an immense bibliography, which sheds much light on a previously little-known topic.

The scholars at the University of Alicante have published important individual or collective books. The historiography of the restored Society has been enriched by the publication of a singularly valuable source: the Memorias del P. They are decisive years, for it was then that the Society in Spain was consolidated around the houses and stable works that have remained until today. The first two volumes deal with the foundation of the houses and institutions and the internal and external conflicts. The third volume deals with the activities of the Jesuits ministries of the word, secular associations, and social apostolates extending to Complementing this volume is the one dedicated to educational activity.

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In recent years, the study of the restored Society has progressed in quantity, quality, and variety. The most researched topics have been the following: 1 The first restoration of , on the occasion of the bicentennial. The assessment of Spanish Jesuit historiography is generally satisfactory. In the three historiographical periods a progression is observed. In the second period, good monographs appear which, like the documents, are almost exclusively limited to the first three centuries. In the third period, the histories and topics have multiplied. The number of Jesuit historians has diminished, while there has been an increase in the number of non-Jesuit historians, for whom the history of the Society has become very attractive because of its relevance in political, cultural, and social affairs in national history.